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Urban nature between modern and postmodern aesthetics: Reflections based on the social constructivist approach.

机译:现代美学与后现代美学之间的城市本质:基于社会建构主义方法的反思。

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摘要

The article deals with the question of the social construction and assessment of physical urban objects (such as trees, gardens, parks) which are perceived as natural. The society perceives nature ambivalently. Nature describes “the primary and the good (…) that contrasts with society as the artificial and even the destructive”. Nevertheless nature means “the wild and the threatening which is domesticated to protect society” (Groß 2006: 5). In the city, nature exists in a domesticated form (e.g. as a park) or in a less domesticated condition (e.g. as sparse flora). Modernity and postmodernity have different implications in the perception and assessment of urban nature. Especially the less domesticated nature contradicts the modern aesthetic scheme. It is assumed that the antagonism of legitimated and trivial culture is a substantial characteristic of modernity, which incorporates itself in a series of fundamental dichotomies like nature and culture (Fuller 1992). A typical characteristic of the modern dichotomy is the construction of order and disorder. By contrast, postmodern aesthetics challenges and deconstructs these dichotomies (Sloterdijk 1987, 1988). Unlike modernity, postmodernity tolerates the less domesticated nature in cities which includes new possibilities of the composition of the cityscape, especially for ruined buildings and areas. Postmodern landscape planning and architecture do not mean ‘anything goes’, but rather including the pluralism of citizens’ interests, belongings and needs, especially because they are the sovereigns in democratic societies. In consequence, the postmodern perspective on planning can be an integral part of the sustainable development of cities.
机译:本文讨论社会建设和评估被认为是自然的城市物体(例如树木,花园,公园)的问题。社会对自然的看法含糊不清。大自然描述“与社会形成对比的是人为的甚至是破坏性的主要和美好(……)”。然而,自然意味着“为保护社会而驯化的野性和威胁”(Groß2006:5)。在城市中,大自然以驯化的形式(例如,作为公园)存在,或者处于较不驯化的状态(例如,为稀疏植物群)。现代性和后现代性对城市自然的感知和评估具有不同的含义。尤其是驯化程度较低的自然与现代美学方案相矛盾。可以认为,对合法的和琐碎的文化的对抗是现代性的一个实质性特征,它把自身融入了一系列基本的二分法,例如自然和文化(Fuller 1992)。现代二分法的典型特征是秩序和无序的建构。相比之下,后现代美学挑战并解构了这些二分法(Sloterdijk 1987,1988)。与现代性不同,后现代性容忍城市中较少被驯化的自然环境,其中包括城市景观组成的新可能性,尤其是对于建筑物和区域损毁的人。后现代景观规划和建筑并不意味着“一事无成”,而是包括公民利益,财产和需求的多元化,尤其是因为它们是民主社会的主权。因此,后现代的规划观点可以成为城市可持续发展的组成部分。

著录项

  • 作者

    Kühne, Olaf;

  • 作者单位
  • 年度 2012
  • 总页数
  • 原文格式 PDF
  • 正文语种 en
  • 中图分类
  • 入库时间 2022-08-20 20:20:49

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